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Jihad and apostasy in classical Islamic law

What Islam's sources say about violence and jihad1 / 2

A collective duty.

Classical law made jihad against non-Muslim lands a collective duty (fard kifaya) of the community, and an individual duty when Muslim lands are attacked.

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Jihad and apostasy in classical Islamic law

What Islam's sources say about violence and jihad2 / 2

Apostasy.

All four Sunni schools and Twelver Shia law prescribed death for an adult male apostate who would not return.

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Jihad and apostasy in classical Islamic law

What Islam's sources say about violence and jihad1 / 3

No compulsion.

256There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.

Quran 2:256 (Pickthall) · context

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Did the sword verse abrogate the peaceful verses?

What Islam's sources say about violence and jihad2 / 3

The sword verse.

5Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.

Quran 9:5 (Pickthall) · context

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Did the sword verse abrogate the peaceful verses?

What Islam's sources say about violence and jihad3 / 3

Abrogation.

106Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things?

Quran 2:106 (Pickthall) · context

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Did the sword verse abrogate the peaceful verses?

What Islam's sources say about violence and jihad1 / 2

Quoted by jihadists.

Al-Qaeda's 1998 World Islamic Front statement quoted the sword verse; the Islamic State quoted Surah 9 throughout its propaganda.

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How modern groups use these texts

What Islam's sources say about violence and jihad2 / 2

Rejected by scholars.

In 2014 more than 120 Muslim scholars signed an open letter to the Islamic State's leader rejecting its readings.

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How modern groups use these texts

What Islam's sources say about violence and jihad1 / 4

Put your sword back.

52Then Jesus said to him, “Put your sword back into its place, for all those who take the sword will die by the sword.

Matthew 26:52 (WEB) · context

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What Jesus taught about violence

What Islam's sources say about violence and jihad2 / 4

Not of this world.

36Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”

John 18:36 (WEB) · context

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What Jesus taught about violence

What Islam's sources say about violence and jihad3 / 4

Love your enemies.

43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 45that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

Matthew 5:43-45 (WEB) · context

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What Jesus taught about violence

What Islam's sources say about violence and jihad4 / 4

Turn the other cheek.

38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

Matthew 5:38-39 (WEB) · context

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What Jesus taught about violence

Ishmael, Isaac and the Kaaba1 / 4

Hagar in the wilderness.

10Yahweh’s angel said to her, “I will greatly multiply your offspring, that they will not be counted for multitude.” 11Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. 12He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposed to all of his brothers.”

Genesis 16:10-12 (WEB) · context

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Genesis on Ishmael, word for word

Ishmael, Isaac and the Kaaba2 / 4

A great nation.

20As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.

Genesis 17:20 (WEB) · context

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Genesis on Ishmael, word for word

Ishmael, Isaac and the Kaaba3 / 4

God hears the boy.

17God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, “What troubles you, Hagar? Don’t be afraid. For God has heard the voice of the boy where he is. 18Get up, lift up the boy, and hold him with your hand. For I will make him a great nation.”

Genesis 21:17-18 (WEB) · context

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Genesis on Ishmael, word for word

Ishmael, Isaac and the Kaaba4 / 4

Twelve princes.

16These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations.

Genesis 25:16 (WEB) · context

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Genesis on Ishmael, word for word

Ishmael, Isaac and the Kaaba1 / 3

My covenant with Isaac.

21But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.”

Genesis 17:21 (WEB) · context

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The covenant is with Isaac

Ishmael, Isaac and the Kaaba2 / 3

Through Isaac.

12God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your servant. In all that Sarah says to you, listen to her voice. For your offspring will be named through Isaac.

Genesis 21:12 (WEB) · context

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The covenant is with Isaac

Ishmael, Isaac and the Kaaba3 / 3

Repeated to Isaac.

3Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father. 4I will multiply your offspring as the stars of the sky, and will give all these lands to your offspring. In your offspring all the nations of the earth will be blessed,

Genesis 26:3-4 (WEB) · context

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The covenant is with Isaac

Ishmael, Isaac and the Kaaba1 / 3

Genesis.

2He said, “Now take your son, your only son, Isaac, whom you love, and go into the land of Moriah. Offer him there as a burnt offering on one of the mountains which I will tell you of.”

Genesis 22:2 (WEB) · context

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Which son did Abraham offer in sacrifice?

Ishmael, Isaac and the Kaaba2 / 3

The Quran.

102And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.

Quran 37:102 (Pickthall) · context

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Which son did Abraham offer in sacrifice?

Ishmael, Isaac and the Kaaba3 / 3

Then Isaac is announced.

112And we gave him tidings of the birth of Isaac, a prophet of the righteous.

Quran 37:112 (Pickthall) · context

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Which son did Abraham offer in sacrifice?

Ishmael, Isaac and the Kaaba1 / 4

The Quran's claim.

127And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower.

Quran 2:127 (Pickthall) · context

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Abraham and the Kaaba

Ishmael, Isaac and the Kaaba2 / 4

Becca.

96Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;

Quran 3:96 (Pickthall) · context

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Abraham and the Kaaba

Ishmael, Isaac and the Kaaba3 / 4

Where Genesis puts Ishmael.

21He lived in the wilderness of Paran. His mother got a wife for him out of the land of Egypt.

Genesis 21:21 (WEB) · context

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Abraham and the Kaaba

Ishmael, Isaac and the Kaaba4 / 4

And his descendants.

18They lived from Havilah to Shur that is before Egypt, as you go toward Assyria. He lived opposite all his relatives.

Genesis 25:18 (WEB) · context

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Abraham and the Kaaba

Ishmael, Isaac and the Kaaba1 / 4

God hears.

17God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, “What troubles you, Hagar? Don’t be afraid. For God has heard the voice of the boy where he is.

Genesis 21:17 (WEB) · context

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Ishmael's real blessing

Ishmael, Isaac and the Kaaba2 / 4

Twelve princes.

20As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation.

Genesis 17:20 (WEB) · context

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Ishmael's real blessing

Ishmael, Isaac and the Kaaba3 / 4

All nations blessed.

3I will bless those who bless you, and I will curse him who treats you with contempt. All the families of the earth will be blessed through you.”

Genesis 12:3 (WEB) · context

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Ishmael's real blessing

Ishmael, Isaac and the Kaaba4 / 4

Children of Abraham by faith.

7Know therefore that those who are of faith are children of Abraham. 8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.” 9So then, those who are of faith are blessed with the faithful Abraham.

Galatians 3:7-9 (WEB) · context

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Ishmael's real blessing

Reason 11 / 6

The Quran says the Gospel is guidance and light.

46And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).

Quran 5:46 (Pickthall) · context

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Reason 1: The Quran vouches for the Bible it contradicts

Reason 12 / 6

It tells Christians in Muhammad's day to judge by their Gospel.

47Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.

Quran 5:47 (Pickthall) · context

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Reason 1: The Quran vouches for the Bible it contradicts

Reason 13 / 6

It tells Muhammad to ask the people who read the earlier Scripture.

94And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.

Quran 10:94 (Pickthall) · context

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Reason 1: The Quran vouches for the Bible it contradicts

Reason 14 / 6

It says nobody can change God's words.

115Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.

Quran 6:115 (Pickthall) · context

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Reason 1: The Quran vouches for the Bible it contradicts

Reason 15 / 6

The Gospel they were reading says this.

3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures,

1 Corinthians 15:3-4 (WEB) · context

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Reason 1: The Quran vouches for the Bible it contradicts

Reason 16 / 6

And we still have it.

Codex Vaticanus and Codex Sinaiticus, complete Bibles from the 300s, and Gospel papyri from the 100s and 200s were copied centuries before Muhammad was born (c. 570). They carry the death and resurrection of Jesus.

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Reason 1: The Quran vouches for the Bible it contradicts

Reason 21 / 6

The Quran's claim, about AD 630.

157And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.

Quran 4:157 (Pickthall) · context

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Reason 2: Jesus was crucified. The Quran denies it 600 years later.

Reason 22 / 6

Paul, writing about AD 55, passing on what he received.

3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Cephas, then to the twelve.

1 Corinthians 15:3-5 (WEB) · context

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Reason 2: Jesus was crucified. The Quran denies it 600 years later.

Reason 23 / 6

Tacitus, Roman historian, about AD 116.

Annals 15.44: Christus, from whom the Christians took their name, was executed in the reign of Tiberius by the procurator Pontius Pilate.

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Reason 2: Jesus was crucified. The Quran denies it 600 years later.

Reason 24 / 6

Josephus, Jewish historian, about AD 93.

Antiquities 18.63-64: Pilate condemned Jesus to the cross. Scholars agree Christian copyists added phrases to this passage, and most hold that the core report of the execution is his.

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Reason 2: Jesus was crucified. The Quran denies it 600 years later.

Reason 25 / 6

Jesus said it would happen.

31He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.

Mark 8:31 (WEB) · context

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Reason 2: Jesus was crucified. The Quran denies it 600 years later.

Reason 26 / 6

Even the Quran's Jesus speaks of the day he dies.

33Peace on me the day I was born, and the day I die, and the day I shall be raised alive!

Quran 19:33 (Pickthall) · context

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Reason 2: Jesus was crucified. The Quran denies it 600 years later.

Reason 31 / 6

The heart of it.

6Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.

John 14:6 (WEB) · context

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Reason 3: Jesus claimed what no prophet ever claimed

Reason 32 / 6

Before Abraham, I AM.

58Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.”

John 8:58 (WEB) · context

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Reason 3: Jesus claimed what no prophet ever claimed

Reason 33 / 6

Under oath, before the high priest.

61But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” 62Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”

Mark 14:61-62 (WEB) · context

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Reason 3: Jesus claimed what no prophet ever claimed

Reason 34 / 6

He forgave sins only God can forgive.

5Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.” 6But there were some of the scribes sitting there and reasoning in their hearts, 7“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”

Mark 2:5-7 (WEB) · context

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Reason 3: Jesus claimed what no prophet ever claimed

Reason 35 / 6

He accepted worship.

28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

John 20:28-29 (WEB) · context

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Reason 3: Jesus claimed what no prophet ever claimed

Reason 36 / 6

The Quran says the opposite.

72They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.

Quran 5:72 (Pickthall) · context

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Reason 3: Jesus claimed what no prophet ever claimed

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Welcome to MuslimTok

MuslimTok checks what Islam claims about Jesus, the Bible and the Quran against the sources, word for word, and shows why Jesus is the way, the truth and the life.

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